{"id":5333,"date":"2021-05-31T11:47:38","date_gmt":"2021-05-31T11:47:38","guid":{"rendered":"https:\/\/2022.apw.gr\/?page_id=5333"},"modified":"2021-06-01T17:33:26","modified_gmt":"2021-06-01T17:33:26","slug":"apw-award-2021","status":"publish","type":"page","link":"https:\/\/2022.apw.gr\/en\/apw-award-2021\/","title":{"rendered":"APW Award 2021"},"content":{"rendered":"

[vc_row][vc_column][vc_custom_heading text=”WINNER #APWA2021″ font_container=”tag:h2|text_align:center” use_theme_fonts=”yes”][\/vc_column][\/vc_row][vc_row][vc_column width=”1\/2″][vc_column_text css_animation=”fadeInLeft”]<\/p>\n

Dimitris Tosidis<\/strong><\/p>\n

Dimitris Tosidis was born in 1986 in Thessaloniki, Greece, where he lives. He studied in the Fine Arts College\/Film Department of Aristotle University Thessaloniki and at UDK Berlin and he is attending the MA Risk Communication and Crisis Journalism course of Aristotle University Thessaloniki. He works as a photojournalist in Athens News Agency (ANA-MPA) and as a stringer in EPA ,and contributes regularly to Deutsche Welle and XINHUA. He focuses mainly on political\/social issues, culture, sports\/extreme sports and visual storytelling. He has been awarded multiple times for his work, most significantly with the Migration Media Award in 2017 and 2018 for his work on the refugee crisis in the Balkan area.[\/vc_column_text][\/vc_column][vc_column width=”1\/2″][vc_single_image image=”5336″][\/vc_column][\/vc_row][vc_row][vc_column][vc_column_text css_animation=”fadeInLeft”]Diava, nomadic pastoralism in mountainous Northern Greece<\/strong><\/p>\n

Pastoral Farming, is a centuries old practice kept alive in the crisis stricken Greece. High in the mountains of Northern Greece a farming practice that belongs in previous centuries still takes place. This practice \u2013or technique called Diava (in Greek means moving by feet)\u2013 which can be tracked down in centuries is the yearly rural migration of shepherds and their flocks between summer and winter pastures and from isolated highlands to warmer lowlands. Throughout time and spaces such movements have been at the core of cultural and social composition of mountainous farming communities while they have contributed to shaping and developing the landscape of the areas they took place. Practiced mostly by the Greece\u2019s indigenous groups such as the Vlachs and Sarakatsans, pastoral farming used to be the country\u2019s main practice until the 1960s and 1970s when new farming technologies started emerging. Recently, it became part of the UNESCO\u2019s intangible cultural heritage. Nowadays, very few families keep moving by feet without using any mean of transportation to keep their flock in high altitudes during summer and after move more than 200 km to go back to their winter destination which is in Thessaly region, Central Greece. This is not only a traditional and cultural action but also an ecological and environmental friendly practice which maintains the human presence in one of the most remote mountainous areas in Balkans and EU.<\/p>\n

Physical distancing may be a primarily photographic function, however its transformation into social distancing, turned the photographic medium into an active part of biopolitics that deviated from the previously socially and physically \u201chealthy\u201d, creating the need for new \u201cnormalities\u201d and forcing the city centre into a process of desertification, excluding any presence as potentially pathogenic \u2013or carrying a previous, now pathological, normality.<\/p>\n

Some mornings, to wait for Syngrou Avenue or the National Road to empty – either in order to cross them or to photograph the new normality \u2013 was something that in the pre-Covid era would not have even been possible to imagine.<\/p>\n

ICUs have become our point of reference, not only as places of patient transport, but also as places of claiming what is necessary for the public health. However, they also became the model for how our personal spaces should be and how we should exist within them.<\/p>\n

The dystopia of a possible and sometimes expected emergency, became a material reality and was experienced not in shared bunkers, where groups of people gather together to save themselves, but in millions of separate bunkers into which each private space was transformed.[\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column]